What Did Jesus Mean When He Said Do This In Remembrance Of Me

What Did Jesus Mean When He Said Do This In Remembrance Of Me – What did Jesus mean when he said that the first will be last and the last will be first?

Jesus said, “The very first shall be last, and the very last shall be first” (Matthew 19:30) regarding his encounter with the rich young leader (Matthew 19:16-30). After the young man left Jesus and could not give his possessions (verse 22), Jesus’ disciples asked God what reward they had in heaven for leaving everything to follow him (verses 27-30). . Jesus promised them “a hundred” and eternal life (verse 29). After that, he said, “But many of the first will be last, and many of the last will be first” (verse 30).

What Did Jesus Mean When He Said Do This In Remembrance Of Me

Jesus emphasized this truth in Matthew 20:16 at the end of the parable of the workers in the vineyard, a story meant to illustrate that the last are first and those behind are first. What did Jesus really mean when he said, “Many of the first shall be last, and many of the last shall be first”? First, let’s get out of the way what he didn’t say. Jesus did not teach that the way to heaven is to live a poor life in this world. The scriptures make it clear that salvation is by grace through faith, not by works (Ephesians 2:8-9) – regardless of people’s financial situation. Furthermore, Jesus did not teach that the work in heaven will change. There is no heavenly law that requires the poor and oppressed to rule over the rich and powerful. The rich don’t always end up in heaven and the poor don’t always end up in heaven. Believers who enjoy wealth and fame on earth need not be humiliated in heaven. The ground level does not automatically change to the blurred level.

What Did Jesus Mean When He Said, “ask And You Shall Receive”?

When Jesus told the disciples that they would be greatly blessed in heaven for what they had left this earth, he compared their sacrifice and lack of it to the rich young governor – the young man did not want, for Christ’s sake. depart from everything (Matthew 19:16-22). God sees the heart and will reward it. The disciples are examples of those who came before, and they are poor (but their poverty is not the first thing in heaven). The rich young prince is a model for the latter, and he is also a rich man (although his wealth is not what sustains him).

The Lord’s statement that the last will be first and the first will be last has a different meaning for Peter, who always said “has left everything” (Matthew 19:27). Jesus may have discerned a sense of pride in Peter’s speech—Peter was about to become spiritually busy—just like the rich young prince, but for a different reason. Jesus’ response in verse 30 may be Peter’s warning to Peter to find his sufficiency in Christ, not in his sacrifice. Because without love, even the greatest sacrifice is worthless (1 Corinthians 13:3).

In the chapter after Jesus said that the first will be last and the last will be first, Jesus told a parable (Matthew 20). It is said that some of the workers complained that others did not work because the salary was the same. In other words, they viewed their work as rewarding, but their co-workers did less work and were paid less. Jesus closed the parable by saying, “The last shall be first, and the first shall be last.” (Matthew 20:16). The most accurate interpretation, according to the words of the parable, is that all believers, no matter how long or hard they work in this world, they will receive the main reward: eternal life. The thief on the cross (Luke 23:39-43), whose life was limited to serving a time of repentance and faith in Christ, enjoyed the same reward of eternal life as Timothy, who served God for many years. Of course, the Scriptures also teach us that there are different rewards in heaven for different services, but the ultimate reward of eternal life will be given to all people based on the grace of God in Jesus Christ.

There are many ways that “the past becomes the past and the past becomes the past.” There are some people who follow Christ, but they are not the first in the kingdom of God. Judas Icariot was one of the first disciples and was honored as treasurer of the group, but his greed caused him to fall; Paul was the last of the apostles (1 Corinthians 15:8-9), but he was also the one who worked hard (2 Corinthians 11:23). There are those who have the first blessings, but are not the first in the kingdom. Under the terms of the New Testament, Gentiles have equal access to the kingdom of heaven even though they did not serve God in the Old Testament. The Jews, who had been working under the Old Testament for a long time, were jealous of the love shown to the “young” Gentiles (see Romans 11:11). There are some people who are high in rank and position, but they will never enter the kingdom. Jesus told the Pharisees that the sinners they despised were saved: “Truly, I say to you, tax collectors and adulterers are coming before your kingdom of God.” (Matthew 21:31-32).

I Am The Bread Of Life

This is what Jesus teaches in Matthew 19:30: There will be many miracles in heaven. The value system of heaven is different from the value system of earth. Those who are valued and respected in this world (like the rich young leader) are not loved by God. The opposite is also true: those who are despised and rejected in this world (like the disciples) can be rewarded by God. Do not let the signs of the world influence you; is wrong. Those who are first in the minds of others (or in their own minds) will be surprised to realize on the Day of Judgment that they are behind in God’s mind.

Back to: Great Bible Facts What did Jesus mean when he said that the first is the second and the second is the first? Do you forgive my brother when he sins against me? seven?” (Matthew 18:21-22). To fully understand what Jesus said, we must see the theme of the whole chapter, for Jesus spoke not only of forgiving one another, but also of, but in order to Christians, inside and outside the church.Advice to forgive the sins of seventy-seven of our brothers who followed Jesus’ advice about discipline in the church (Matthew 18:15-20), where he lays down the rules for the return of a guilty brother.

Because Peter wanted to be forgiving and kind, he asked Jesus seven times if he should forgive his sin. The Jewish rabbis of the time taught that it is not necessary to forgive someone more than three times, citing Amos 1:3-13, where God forgives the sin of Israel’s enemies three times and they are punished. By offering more than twice as much forgiveness as in the Old Testament, Peter may have expected more praise from God. When Jesus answered that the forgiveness of sins was to be canceled four hundred and ninety times, more than Peter thought, the listening disciples might have been surprised. Although they have been with Jesus for some time, they still think in small words of the law instead of unseemly thoughts.

When he said that we must forgive those who trespass against us seventy times, Jesus did not limit himself to forgiving 490 times, the number of zero can be read. Christians with a forgiving heart don’t just limit the number of times they forgive; They forgive the thousandth time with the grace of the first time. Only Christians can have this kind of forgiving spirit because God’s Spirit lives in us and He has given us the ability to forgive, just as God always forgives us.

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Jesus’ parable of the unmerciful servant after his “seventy-seven” discourse illustrates that if our greatest sin is forgiven by God, we are more than willing to forgive those who have sinned against us. are they equally guilty? Paul compares this example to Ephesians 4:32, where he exhorts us to forgive one another’s sins, “as God forgave us, ye are in Christ.” It is clear that forgiveness should not be given in a small way, but should be great, great and permanent for all, like God’s infinite mercy poured out on us.

Back to: Questions about Matthew. What did Jesus say when he said we should forgive others seventy times seven? Everything

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