Was Socrates Gay – The Holy Seal of Thebes, said to be composed of a same-sex couple, is a good example. The Spartan tradition of military prowess is also interpreted in terms of the strong emotional bonds that arise from same-sex relationships.

Various ancient Greek sources record instances of bravery in battle and describe them as inspired by Homerotic accounts.

Was Socrates Gay

Some Greek philosophers wrote about homosexuality in the military. In Plato’s Symposium, Phaedrus, an interviewer, talks about the power of male sexuality to enhance military valor:

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… It would have been better if more had died: though those who loved him forsook him, and supported him in danger, none were more willing to the influence of love, and more inspired by the courage he created. Equivalent to Born Brave

The symposium, however, is a dialectical study of the nature of true love. Phaedrus’s ideas soon fall short of Socrates’ noble vision, as:

“… In his speech at Agathon’s feast, he took the opportunity to say that the beauty that is seen is the most visible and visible expression of the invisible, eternal and unchanging beauty of our lives. Instead, he avoids competing with the appetites, but achieves rather a permanent success over the lower elements of passion and unexpected From beginning to end the pursuit of beauty and useful essence is revealed” [4]

Xenophon himself did not criticize the approach. He ridiculed the military for making it the only basis for unification:

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They sleep with their relatives, but they nevertheless throw themselves into war… With them (Elians, Thebans) it is a habit to blaspheme, with us… … Spartans … .They put their relatives as an example. They are ashamed to leave their friends, even if they are replaced by strangers. Social Aspects [ Edit | change source]

Traditionally, the Greeks formed military units along tribal lines. This was a fairy tale attributed to Nestor in the Homeric epics. However, the Theban military commander Pammens is considered a proponent of a military organization based on conjoined lovers:

Homer was no better at organizing an army than Nestor when he advised the Greeks about the rank of tribe and clan… He was to join lovers and their lovers. Because the men from the same tribe value each other when the stakes are high. But a bond based on friendship and love will never be broken.

Plutarch himself seems to doubt the truth of these statements. It is doubtful that Paminous actually organized military units along homogeneous lines.

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Eventually, the Greek city-states agreed with Paminus’ ideas about the most efficient arrangement of unified structures. The practice soon expanded. The city-states that initially disliked the idea changed their views based on their experiences.

Such a case is believed to have occurred between the Eritreans and the Chalcidians during the Lelantine War. The story is given by Plutarch in a dialogue.

In a decisive battle, the Chalcidians enlist the help of a warrior named Cleomachus. Climacus answered their request. He took his lover with him. He attacked the Aretians, lost his life, and led the Chalcidians to victory. It is said that he was inspired by love during the war. Later the people of Khalisa built a tomb for him in their bazaar. They changed their negative attitude towards homosexuality and began to respect it.

The main thing is that the supremacy of homosexual love does not seem to condemn homosexuality.

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Do not fall in love with a kind youth, a noble race, a brave man. In the cities of Halkis, love grows boldly.

The importance of these relationships in the military structure was undeniable. According to Xenophon, the Spartans rejected the idea that gender was more important than talent as the sole basis of relationship. This was caused by their founder, Lycurgus, who enthusiastically attacked physical beauty, which he considered shameful. Xenophon claimed that in some cities lovers did not speak to each other. He said that such behavior is dangerous because it is based entirely on physical attraction:

Since it is clear that it has to do with the body and not the soul, Lycurgus calls it evil.

However, city-states that practiced military formation achieved some success. The Thebans are said to have had a camp as headquarters for the whole army. They called this group the Dam of St. Thebes, and Thebes became the most powerful city-state until the fall of King Philip II of Macedon. Philip II of Macedon was so impressed by their bravery during the war that he erected a monument that stands over their grave today. He also criticized the band’s spartan views:

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A notable Greek military figure with such connections was Epimenondas, considered by many to be the greatest warrior-statesman of ancient Thebes, including the Roman historian Diodorus Siculus. But Diodorus says nothing about the sexual orientation of Epaminondas or St. Bond, nor does he say anything about the later statement of Plutarch (Amatorius 17). According to Plutarch’s Dramatic Dialogues, Epaminondas had two male lovers: Isopychus and Cephisodorus, the latter of whom was killed at the Battle of Mantinea. They were buried together, something usually reserved for husband and wife in Greek society. Consistent with his contradictory statement, Plutarch tells us again and again how love drives women to great courage: “I think we have Alcestis right here; though women have less character with Mars.” With respect, much love. Sometimes it drives them to unnaturally brave actions, even to death.”

Battle of Artemis • Battle of Chaeronea • Battle of Corinth • Battle of Lycra • Battle of Marathon • Battle of Plataea • Battle of Salamis • Battle of Samothrace • Battle of Thermopylae

Alcibiades • Alexander the Great • Greek Helmet • Greek Shield • Homosexuality in Ancient Greek Armies • Hoplite • Leonidas I • Macedonian Phalanx • Milo Croton • Pericles • Formation of the Phalanx • Sacred Bands of Thebes • • Phoebus • Sacred Band of Themis

300 (graphic novel) • 300 Spartans (film) • Achilles • Ares (god of war) • Athena (god of war and military strategy) • Patroklos • Rhesus bronze • Troy (film) • Winged Bronze of Samothrace (c ) or pederasty (US: /ˈpɛdəræsti / or UK: /ˈpiːdər æsti /) is sexual intercourse between an adult man and a child.

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The term pederasty refers primarily to the historical practice of certain cultures, particularly Greece and ancient Rome.

In many countries today, the legal age of consent determines whether a person is legally competent to engage in sexual activity and whether such contact constitutes child sexual abuse or statutory rape. Involvement of a minor in sexual activity with an adult is considered harmful by medical authorities for a number of reasons, including the minor’s age, the minor’s likelihood of developing one or more mental disorders, such as post-traumatic stress disorder, bodily injury. the child, and the child’s willingness to sacrifice others as a youth.

With ἐραστής, erastēs, “beloved” (cf. Eros). In the 16th century, the Latin pederasta was borrowed directly from the classical Greek Plato in the Symposium. (αί is translated from Latin as æ) This word first appeared in Renaissance Greek paederastie (for example in the temples of Samuel Pyrrhus), intercourse between boys and girls. Appeared in the episode.

The Oxford Glish Dictionary defines it as “homosexual relations between a man and a boy; homosexual intercourse, usually with a boy or young man as a passive partner.”

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In ancient Greece, pederasty is a socially acceptable romantic relationship between an adult male (erastus) and a younger male (eromos), usually in the teeth.

This age difference between a socially powerful and socially less powerful partner was a feature of archaic and classical periods in same-sex and same-sex relationships.

The influence of Christianity on Greek culture during this period was so extensive that it was called “the most important cultural model for free communication between citizens”.

In some Greek cities, such as Sparta, pederasty was openly accepted; Elsewhere, such as Aths, laws have actually been passed to limit such conditions, but not all instances of them are expressly prohibited.

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In the Xopon, Socrates condemns this practice without any other precondition. But in Plato’s writings, he believed that love is better than love. Any writer can use such contradictory words as Socrates