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Religion is not the focus of life for most American Jews. Even religious Jewish adults are less likely than Christian adults to think that religion is very important in their lives (28% vs. 57%). And among all Jews, it is more about finding meaning in leisure time with family or friends, in the works of art and literature, outside, and in their study or their work as they see the meaning in their faith. Twice as many American Jews say they find it more meaningful and enjoyable to spend time with animals in their worship.
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Yet even for many non-religious Jews, being Jewish is important: Three-quarters of American Jews say that “being Jewish” is very important (42%), or very important. (34%).
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American Jews do not have a single, single answer to what it means to be Jewish. When asked has been asked whether a Jew is religious, lineage, tradition or a combination of these, Jews have a wide variety of answers, with only one in ten saying so.
Many American Jews are more interested in Jewish culture than religion. Most Jewish adults say that Holocaust remembrance, moral and ethical behavior, social justice and equality, and intellectual curiosity are “essential” to what it means to be Jewish. for them. It goes without saying that keeping Jewish laws is an important part of their Jewish identity. In fact, more people think “having a good sense of humor” is more important to being Jewish than following halakha (traditional Jewish law) (34% to 15%).
Orthodox Jews are unique in many of these general observations. They are one of the largest religious groups in American society — along with white evangelicals and black Protestants — in terms of the percentage who say religion is very important in their lives. Many Orthodox Jews say that being Jewish is only about religion (40%), and they are the only group of people in the survey who believe that learning halakhah is important to their identity Jews (83%). Three quarters of all Orthodox say they find the most meaning and fulfillment in their religion, more than in spending time with their families (86%). 93% of Orthodox Jews say they believe in God as described in the Bible, compared to 4% of Jews in general.
More than half of American Jews identify with Reform (37%) or Conservative (17%), while one in ten (9%) identify with Orthodox Judaism. A third of Jews (32%) do not identify with any Jewish religion, and 4% identify with smaller branches – such as Reconstructionist or Humanist Judaism – or say they are affiliated with many streams of Jews. American Jews. In religious Judaism, religious beliefs reflect the general nature of all Jews. The majority of religious Jews practice Reform (44%) or Conservative (23%) Jews, and even fewer say they are not of any religion (15%). The majority of non-religious Jews do not identify with any branch or group of Jews (79%), while the remainder are Reform Jews (17%).
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Generally speaking for American Jews, the affiliation of the branch is associated with the membership of a synagogue—for example, they belong to a Conservative synagogue, so it is called a temple. Conservative or Reform, so it indicates Reform. But this is not always the case, as the percentage of Jewish adults who identify with some branch of American Judaism (67%) is higher than the percentage are members of a synagogue or have someone in their family who is a member of a church. church (35%). ).
Among Jews who are not members of a synagogue and do not live in the same household with another person in the synagogue, 47% do not belong to a branch or but a Jewish religious order. But almost half are Reform (36%), Conservative (11%), Orthodox (1%), another Jewish religious group (4%), although they say they have no legal affiliation with the synagogue at this time . The same is true if they only look at respondents who are not church members, regardless of their family background. There are many reasons for this, including Jewish beliefs held from childhood, membership in Chabad or other synagogues without formal membership structures and physical barriers, household membership numbers religion, etc. (The survey asked specific questions about religious affiliation, church attendance, and synagogue membership, but did not examine the exact relationship; it did not ask people who identify as Reform Jews, for example, if it includes churches.
Jewish adults aged 18 to 29 are considered Orthodox (17%), compared to those aged 30 and over, 7% of whom are Orthodox. Young Jewish adults are also more likely than their older counterparts to be unaffiliated (41%), while smaller percentages are Reform (29%) or Conservative (8%).
At the other end of the spectrum, 44% of Jews 65 and older identify with the Reform movement, and a quarter say they are Conservative.
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Nearly half of American Jews say it is “very” (21%) or “somewhat” (26%) important in their lives, while 53% say “not very much” or “not at all” is important.
Religious Jews are more likely than non-religious Jews to say that religion is the least important part of their lives (61% vs. 8%). And Orthodox Jews are the most likely to say religion is important: Nearly nine in ten (86%) say religion is important.
Is important to them, compared to a third of Conservative Jews (33%) and 14% of Reform Jews who consider religion important in their lives.
Religion is more important to Jewish women than, in general, to Jewish men. Jewish adults 30 and older are more likely than those under 30 to say religion is important to them (49% vs. 39%). Two-thirds of married Jews and Jewish partners say religion is very important (35%) or somewhat (31%) to them, while fewer married Jews say ( 8% very large, 20% moderate).
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Jews without a bachelor’s degree tend to say that religion is very important in their lives. For example, about a third of Jewish high school graduates (32%) say religion is very important, compared to 13% of college graduates and 15% of graduate.
Compared to American Christians or adults in general, American Jews are less likely to say that religion is important in their lives. However, Orthodox Jews are among the most religious groups in the country by this measure. 86% say religion is very important in their lives, as do 78% of Black Protestants and 76% of white evangelical Protestants, the two largest Christian denominations. At the same time, nonreligious Jews are more likely than nonreligious Americans to say religion is not “very important” or “not important” to them (91% vs. 82%). .
Just because many Jews say that religion has no meaning in their lives, does not mean that being a Jew is meaningless to them. In fact, three-quarters of American Jews say that “being Jewish” is very important (42%) or somewhat important (34%) in their lives, while 23% they just say it’s not that important to them. .
Religious Jews are more likely than non-religious Jews to say that being Jewish is very important to them (55% vs. 7%). 55% of non-religious Jews say that being Jewish means little to them.
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Almost all Orthodox Jews in the survey (95%) say that Judaism is the most important thing in their lives. Most Conservative Jews say being Jewish is very important (69%). Fewer Reform Jews (40%) and non-religious Jews (17%) say this.
Married Jews are more likely than singles to say that being Jewish is the most important thing in their lives (48% vs. 33%). Being Jewish is more important to Jews who have a Jewish spouse (64% say it is very important).
There is no way American Jews call themselves Jews, the study explains. When asked if being Jewish is about religion, ancestry, or culture, some Jews answered all of these, and many chose a combination of them. In fact, one of the most common responses—reported by one in five American Jews (19%)—is that being Jewish is connected to one’s religion or ancestry. .
A similar percentage say that being Jewish is a habit (22%) or a downfall (21%). Almost half (11%) say they are Jewish only for religion. The rest will be given to someone else
