As A Non Muslim Should I Say Jummah Mubarak To My Muslim Friends Would They Like That

As A Non Muslim Should I Say Jummah Mubarak To My Muslim Friends Would They Like That – Muslims who believe in the Messiah, Hazrat Mirza Ghulam Ahmad Qadiani (as), love for all, hate for none.

Salatul-Jumu’ah, or Friday prayer, is performed in congregation. It is performed instead of the Zohar prayer. Every week on Friday, the Muslims are required to bathe, put on their clean clothes, put on perfume and gather in the mosque for Friday prayers. The Holy Quran and Hadith extol the blessings of the Jumu’ah prayer. If a Muslim spends Friday to remember God Almighty by supplicating for his Lord, he will be rewarded by Allah.

As A Non Muslim Should I Say Jummah Mubarak To My Muslim Friends Would They Like That

The Friday prayer is an opportunity to gather Muslims from around the town or city. In a large city, Friday prayers may be held in more than one place for the convenience of the Muslim community. This gives them an opportunity to meet together to discuss and solve individual and social problems. Meeting once a week develops unity, cooperation and cohesion among Muslims. The Friday prayer is also a demonstration of Islamic equality.

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It gives the imam the opportunity to advise all Muslims simultaneously on urgent matters that concern them. The Imam’s sermon instructs them in the teachings of Islam. The Friday prayer is an obligatory prayer for all adult male Muslims. However, the sick, blind and disabled, people who travel and women are exempted from the obligation to attend the prayer in the mosque. They can participate in the prayer if they want, but if they cannot participate in the Friday prayer, they must perform the prayer instead of the Zuhr, because the Friday prayer was performed instead of the Zuhr.

There are two Adhans in the Friday prayer. The first Adhan is said when the sun begins to set and the second just before the imam rises before the congregation to deliver the sermon.

The speech consists of two parts. In the first part, the Imam, after reciting Ta’awdah and Surah al-Fatihah, advises the audience to follow the commandments of Allah, as well as about the duties they must fulfill to become good Muslims. The sermon may also cover other important matters. This part of the sermon can be given in any language.

After delivering the first part of the sermon, the imam sits for a while, stops and begins the second part, which is in Arabic and reads like this:

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Alhamdu lilahi nahmaduhu wa nasta’inuhu wa nastaghfiruhu wa nu’minu bihi wa natavakalu ‘alaih. And Noudhu Bilhi from Shurui Anfusina and Mistaiya Elmin. Man-Yhidilahu Phala Madila Loh and Man-Yudlilah Phala Hadiya. And none other than Muhammad Abduhu. “Yabdallahi Rahima-kumalah. Inallah Ya’muru bil “adli wal-hisni wa iti” dhil-kurba, wa janha “anil pahshai” wal-munkari wal-baghi, yaizukum lallakum tdhkhron. udkurullah yad-kur-kum wad’uho yastajib Lakum. Wow Dhikrulahi Akbar.

All praise belongs to Allah. We praise him, ask him for help and ask for his protection; We trust in Him, we trust in Him alone, and we seek protection from the wickedness and evil of our souls and from the evil consequences of our actions. Whoever he guides on the right path, no one can deceive him; And whoever thinks that he is through, no one will be able to bring him back on the right path. And we bear witness that none is worthy of worship but Allah. He is alone and has no partner. We bear witness that Muhammad is his servant and messenger. O servant of Allah! May Allah have mercy on you. Indeed, Allah commands you to act justly, to benefit one another and do good to others as you do to your loved ones, and He forbids the evil that baffles you and the evil that baffles others, and He forbids rebellion against lawful Authority. It warns you not to be careless. You remember Allah; He will remember you too; Call him and he will answer your call. And truly divine remembrance is the highest virtue.

Muslims are obliged to listen to the sermon. All conversations are prohibited during the sermon. After the imam delivers the second part of the sermon, the iqama is recited, after which the imam leads the collective rak’ah of the Jumu’ah prayer.

The Holy Prophet (s) of Islam did not approve of a person who would tell others to refrain from speaking while the imam was delivering a sermon. In unavoidable situations, you may use a hand or finger to get the other person’s attention to stop talking. If the imam asks something during the sermon, you should answer him.

Mistakes To Avoid During Jummah Prayer

It is recommended that the person who preached the sermon lead the prayer. The Imam should recite Surah Al-Fatihah and some verses of the Qur’an aloud during the Jumu’ah prayer. Four rak’ats of Sunnat should be prayed before the Friday prayer and 4 rak’a’s of Sunnat after the Friday prayer, but instead of two Sunnat rak’ats after the Fard Yuma, congregational prayers of four are also permitted as mentioned in a Famous book. From tradition called Sunan Abu Dawud (Kitabus-Salat, Bab As-Salat Ba’dal Jumu’ah wash-sharah As-Sunnah, Vol. 3, p. 449). Two rak’ahs in the Sunnah prayer that must be performed before Ford is obligatory and is not omitted even during the journey.

A person who enters the mosque during a sermon should not continue and jump over the shoulders of people who are already sitting. Since the sermon has already begun, he can, if he wishes, offer two rak’at sunnah in the sermon. If a person is late for the Friday prayer and joins the assembly for the last Qada, he should finish the prayer himself after the imam finishes leading it. But if she misses the congregational prayer, she should do the Zohar prayer instead. 1. Is it acceptable to say Gumya Mubarak, please help me with this question because someone I know from a bad sect said that this would be bid’ah?

First, it should be understood that the Salaf of this Ummah explained bid’ah (innovation) as two types:

In the Saha of Al-Imam Al-Bukhari, it is mentioned that Sayyiduna Umar Ibn Al-Khattab (RA) said about the 20 rakat of the Taraweeh prayer in congregation, per Imam:

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“Muhammad bin Musa bin al-Fadl informed us that Abu al-Abbas al-Assam informed him that Rabbi bin Sulaiman informed him that al-Imam ash-Shafi’i informed him:

“Newly invented matters in matters are of two kinds: one is something that is innovative, contrary to [a matter of] the Book or [a matter of] the Sunnah, a narration or [a matter of] consensus, then there is the Innovation of misguidance (al-bid`atu al-dalalatu). The second is that which is novel in respect to the good, which is not against any of them, then it is a novel that is not condemned (ghayru mahzmumatin).

Regarding congratulating each other on the day of Eid, al-Sayyid bin ‘Abidin al-Shami (رحمة الله عليه عليه وسلم) narrates from al-Muhaqiq ibn ‘Amir Hajj (رحمة الله عجاتيهب) (pratiehabb) (thalietahib) (thaliethib) he also said Believed that the popular phrase of his time: “Eidun Mubarkhon Alaika” (Blessed) should adopt the same principle. He mentioned: “In many cases we have received requests for blessing (blessing) and therefore one can conclude that it is praise to ask for it here (on Yom Tov).

The blessing of Jumu’ah and the fact that it is the day of Eid is clear in the Prophetic hadiths such as the hadith of Sahih Ibn Hiban where it is mentioned that the Prophet (صلى الله عليه وآله وصحبه وسلم) said about this day . Jumu’ah. :

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In another hadith of Sunan ibn Majah, it is mentioned that the Prophet (peace be upon him) said:

Baraka jumu’ah is that al-Hafiz Jalal al-Din al-Suyuti (رحمة الله عليه) collected 100 special characteristics related to him and supported them with evidence in his work

If someone greets his brother with Salam and then on the day of Jumu’ah prays for him by saying “Jumu’ah Mubarak”, there is nothing in it that is contrary to the principles of Sharia that would make the prayer reprehensible “Aha. In fact, it is confirmed that the blessings of Jumu’ah are a hidden time in which the slave’s dua is answered, as in the hadith of Sahih al-Imam Muslim:

“Verily, there is a time on the day of Jumu’ah when any Muslim coincides with it by supplicating to Allah for good, unless Allah grants it to him.”

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The opinion of those who are not supporters of the Aqeedah Ahl al-Sunnah wal Jamah has no value in matters of religion. The above powerful ayah clearly indicates that Allah creates whatever He wills. Having created everything, he chose and chose some of his creations over others. This is true of the people, places and times he created.

Not always

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